JATI: Jurnal Jabatan Pengajian Asia Tenggara Fakulti Sastera Dan Sains Sosial, Nimfa L. Bracamonte, N. L. (2005). 1/2: The Negritos as a Minority Group in the Philippines. Incorporate the earthworm into your magical workings. Nanzan University. .University of Manila (1956). Things I have been extrapolating, inferring, and/or contemplating, which I have not verified in any historical source: So, tonight, I did a light purification and laid a modest offering spread for the Feast of Sepa: sausage slices and sharp cheddar, cool water, incense, and a candle. Millare, F. D. (1955). University of San Carlos Publications. Write CSS OR LESS and hit save. Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. Rahmann, R. (1974). Quezon City: Rex Publishing Company. Cajetas-Saranza, R. (2016). Wigington, Patti. Manuel, A. E. (1973). University,University of Manila. WebGoats: Goats are a sign of good luck. Weblake baikal shipwrecks / mazda cx 5 vehicle system malfunction reset / deities associated with centipedes. Wigington, Patti. The woolly bear caterpillar is the larval stage of the tiger moth. Coolabah, 3. Kabunian: the supreme deity and the origin of rice; Moon Deity: the deity who teased Kabunian for not yet having a spouse, Child of Kabunian: the child of Kabunian with a mortal woman; split in half, where one part became lightning and the other became thunder, Matono: a brave woman who adventured into the underworld and saw the causes of poor crops and earthquakes; she afterwards reported her studies to the people of the earth; during the kosdy, the people pray to her to not permit the rice, camotes, and other things to grow down, but to cause them to grow up, Kabigat (of where the water rises): journeyed into the underworld to retrieve trees which became the forests of the middle world, Kabigat (of where the water empties): taught Kabigat (of where the water empties) how to safely get trees from the underworld, Masekn: ruler of the underworld with green eyebrows, red eyes, and a tail, Kabigat (of the east): a large man in the east who adopted Bangan, Bangan: son of Otot and adopted by Kabigat; a kind young man who loved both his father and foster-father; shared gold to the world though Kabigat, Otot: a large man in the west who perished due to an accident, while travelling with his son, Bangan; a tree of gold rose from his burial, where Kabunian fell the tree and all gold on earth scattered from it, Sun God: the deity who pushed up the skyworld and pushed down the underworld, creating earth, after he was hit by a man's arrow during the war between the peoples of the skyworld and the underworld, Labangan: a man who was got the first grain of rice used by mankind from Kabunian, Wife of Kabunian: the spouse of Kabunian who bore their child, which was split into two and revived into lightning and thunder, Two Blind Women: two kind blind beggars in hunger who were driven away by their neighbors; fed by a woman who came from a rock and an old woman; one was given a sack or rice, while the other was given a bottle of water; when they returned home, they decided to replant the rice and distribute it to the people, while the bottle of water gushed out streams which also aided mankind, Delan: deity of the moon, worshiped with the sun and stars; congenial with Elag; during quarrels, Elag sometimes covers Delan's face, causing the different phases of the moon; giver of light and growth, Elag: deity of the sun, worshiped with the moon and stars; has a magnificent house in the sky realm called Gacay; retreats to his home during nights; giver of light and growth, Pandac: deity of the stars, worshiped with the sun and moon; giver of light and growth, Cain: the headhunter creator of mankind; gave customs to the people; lived together with Abel in the sky but separated due to a quarrel, Abel: prayed to when wishing long lives for children; lived together with Cain in the sky but separated due to a quarrel, Keat: personification of lightning, depicted as the road of Cain and Abel, Kidu: personification of thunder, which follows Keat, Oden: deity of the rain, worshiped for its life-giving waters, Betang: unpredictable shape-shifting spirit-creatures living in the forests or wilderness called Gongot; youth and softness are their properties, while they can also alter a human's sense of time; they may take the form of a white dog, a large deer, a horse with a hanging tongue, a naked woman, or beings with grotesque shapes, whose attributes range from long arms and legs, small heads, oversized feet, fur bodies, to hairless bodies; they may also enter a person's dreams or paralyze a human, Gaek Spirits: spirits in the Gaek magic plant used in relation to hunting and fishing; the naw-naw prayer is given to them, Unnamed Supreme God: the supreme god who tasked the primordial giants to initiate the creation of many things, Buni: possibly the name of the supreme god, Aran: one of the two primordial giants tasked with the creation of many things, Abra: an old god who controls the weather; married to Makiling, the elder, Makiling (the elder): the goddess gave birth to Cabuyaran, Cabuyaran: the goddess of healing; daughter of Abra and Makiling, the elder; she eloped with Anianihan, Anianihan: the god of harvest who eloped with Cabuyaran, Saguday: the god of the wind who is one of the two gods preferred by Abra to be his daughter's spouse, Revenador: the god of thunder and lightning who is one of the two gods preferred by Abra to his daughter's spouse, Bulan: the god of peace who comforted the grieving Abra, Amman: the god of the sun, where the sun is his eye, Makiling (the younger): granddaughter of Makiling, the elder; she is guarded by the dog god Lobo in the underworld, Lobo: a god who was punished to become a large dog guarding the entrance to the underworld, Unnamed God: the underworld god who punished Lobo, Sipnget: the goddess of darkness who requested Ang-ngalo to build her a mansion, Asin: ruler of the kingdom of salt, who aided Ang-ngalo in the building of a white mansion, Ocean Deity: the goddess of the ocean whose waters slammed the ediface of salt being built by Ang-ngalo and Asin, causing the sea's water to become salty, Apolaki: the name of a deity, which later was used to refer to the supreme deity of Christian converts, Ines Kannoyan: beautiful maiden who became the lover of Lam-ang; aided the resurrection of Lam-ang, Horned Presidente: a presidente of a town who wished to have horns to frighten the people under his rule and keep them under his control; his wish backfired as the people perceived him as worse than an animal; he continued to demand to be the ruler despite his people withdrawing their support, which eventually led to his death, Agueo: the morose and taciturn sun god who is obedient to his father, Ama; lives in a palace of light, Bulan: the merry and mischievous moon god, whose dim palace was the source of the perpetual light which became the stars; guides the ways of thieves, Anito: spirits who lurk everywhere; capable of inflicting pain and suffering, or of granting rewards, Gods of the Pistay Dayat: gods who are pacified through the Pistay Dayat ritual, where offerings are given to the spirits of the waters who pacify the gods, Urduja: a warrior princess who headed a supreme fleet, Rizal: a culture-hero who, according to tradition, will return to aid his people in their struggle for victory and genuine freedom, Malayari: also called Apo Namalyari, the supreme deity and creator, Akasi: the god of health and sickness; sometimes seen at the same level of power as Malayari, Kalasakas: god of early ripening of rice stalks, Kalasokus: god of turning grain yellow and dry, Damulag: also called Damolag, god of protecting fruiting rice from the elements, Anitun Tauo: the goddess of wind and rain who was reduced in rank by Malayari for her conceit, Great Creator: the god who created all things; used to come down and talk to people before the great flood; rules the earth through Tigbalog, Lueve, Amas, and Binangewan, Gutugutumakkan: the supreme deity, possibly the name of the Great Creator. Hornedo, F. H. (1994). Memoirs of the National Academy of Science, 23. H. Otley Beyer Ethnographic Collection. Apostol, V. M. (2010). Philippine Folk Tales . Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Fireflies can be seen lighting up the night in many areas of the world. Philippine Folk Tales. 6, No. Siguinarugan: one of the two giant guards of the gates of Kanitu-nituhan; Saragnayan: the god of darkness who protected his wife, Nagmalitong Yawa Sinagmaling, from all adversaries in Panay mythologies; his source of immortality was inputted on a wild boar, and upon the killing of the boar, he became mortal and was killed by Buyung Baranugon, Pinganun-pinganun: the god of enchanted places. Vocabulario de la lengua tagala: compuesto por varios religiosos doctos y graves, y coordinado. Manila: Rex Book Store. Cruz-Lucero, R., Pototanon, R. M. (2018). University of the Philippines Press. Page 16. Filipino Children's Favorite Stories. Sugidanon (Epics) of Panay Series. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. Romulo, L. (2019). 2, No. When you visit this site, it may store or retrieve information on your browser, mostly in the form of cookies. Manila. Bees have been the subject of myth and lore for ages. Page 192. Hinilawod. Centipedes freak me right the hell out, so why not start with their god? Diwata na Magbabaya: simply referred as Magbabaya; the good supreme deity and supreme planner who looks like a man; created the earth and the first eight elements, namely bronze, gold, coins, rock, clouds, rain, iron, and water; using the elements, he also created the sea, sky, moon, and stars; also known as the pure god who wills all things; one of three deities living in the realm called Banting; Dadanhayan ha Sugay: the evil lord from whom permission is asked; depicted as the evil deity with a human body and ten heads that continuously drools sticky saliva, which is the source of all waters; one of the three deities living in the realm called Banting, Agtayabun: the adviser and peace maker deity with a hawk-like head, wings, and a human body; tempers the heads of Diwata na Magbabaya and Dadanhayan ha Sugay whenever the two argue; one of the three deities living in the realm called Banting, where he holds the other two in a suspending fashion, while maintaining the balanace of Banting; the beating of his wings produce the wind, Incantus: six of the seven original figures initially created by the three supreme deities; became guardian spirits and divinities when they were finished by Dadanhayan ha Sugay; they are both good and evil, but they take care of nature and will give its fruits if given respect through offerings; if offended, they can send droughts, flood, pestilence, or sickness, Ibabagsuk: take care of nature and grow plants, Bulalakaw: guards the water and all the creatures living in it, Mamahandi: guards over the material wealth that men acquire, First Human: one of the seven original figures created by the three supreme deities; became the first human when finished by Diwata na Magbabaya; endowed with intelligence, and entrusted with the Haldan ta Paraiso, Magbabaya (general): general term for the gods of the universe living at the points where the world's concavities meet; usually referred simply to the supreme deity named Diwata na Magbabaya, Intumbangol: a pair of serpent deities who support the earth from the underworld; one is male, the other female; their movement causes earthquakes, their breathing causes winds, and their panting causes violent storms, Miyaw-Biyaw: the deity who breathes the makatu (soul) into humans at birth, Andalapit: leads the soul from the banquet in Kumbirahan into the foot of Mount Balatucan, where the gods of the seas are assembled to judge the soul, Mangilala: god of temptation that haunts the seventh tier of the underworld; brother of Magbabaya, who he aided in the creation of humans, although when Mangilala breathed into the figures, humans became tempted to evil things, Pamahandi: protector of carabaos and horses, Camiguin: a mountain goddess who lived peacefully until the noisy kalaw disturbed her; sank and established Lake Mainit, and rose to sea, moving westward until she became the island of Camiguin, Python of Pusod Hu Dagat: the gigantic python living at the center of the sea; caused a massive flood when it coiled its body at sea, Tuluyan: son of Agyu, who gave him the source of traditional authority called Takalub, composed of the boar-tusk bracelet Baklaw and the black stick Gilling, which gave its owner Kalaki (talent and power) to settle disputes, Gahemen: a widow who survived the flood caused by the Python of Pusod Hu Dagat, Teheban: son of Gahemen after the great flood caused by the Python of Pusod Hu Dagat, Pabulusen: son of Gahemen and Teheban; his people became keepers of power, A-ayawa-en: son of Gahemen and Teheban; his people became keepers of religious customs, Tataun-en: son of Gahemen and Teheban; his people often experienced hunger, Bala-ol: brother of Mampolompon; survived the great drought and became an ancestor of the Bukidnon, Mampolompon: brother of Bala-ol; survived the great drought and became an ancestor of the Bukidnon, Tibolon: survived the great drought and became an ancestor of the Bukidnon, Managdau: survived the great drought and became an ancestor of the Bukidnon, Diwata: became a friend of the carpenter, David, Limokan: a pigeon who when cooed at, ensures a bountiful harvest, Datu Indulum: formulated the laws of Mt. Page 280. Ultimate Reality and Meaning: The Kalinga and Ifugaw Universe. Tengu. Historical and Cultural Data of Provinces. Page 33. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. Lulu.com, 2016. Wilson, L. L. (1947). Seki, K. (2001). Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. Garcia, J. N. C. (2008). Page 28. (1923). Page 158. (2016). Bagobo Myths. (1970). 1/2, Philippine Cultural Minorities II: Mangyan Folklore. June 1, 2022. by decred block time. Chicago: A.C. McClurg and Co. Lambrecht, F. H. (1981). The University of the Philippines Press. POTET, Jean-Paul G. (2013). 3, No. San Buenaventura, Fr. There are over a hundred distinct pantheons in the Philippines. Philippine Quarterly of Culture and Society Vol. can i rent out my house after refinancing? Intutungcho (Kabunian): the supreme deity living above; Lumawig: also referred as the supreme deity and the second son of Kabunian; an epic hero who taught the Bontoc their five core values for an egalitarian society. The woolly bear is a caterpillar that has folklore all his own in The Journal of American Folklore. Madrid, 1895. (1984). Hart D. V., Hart H. C. (1966). Teresita Alcantara y Antonio. The mythological figures, including deities (anitos and diwatas), heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines.
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